An important aspect of Aristotle’s virtue ethics is the idea that virtues are “

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An
important aspect of Aristotle’s virtue ethics is the idea that virtues
are “habits”
that we acquire over time, and like any habit, virtues affect not just
what we do, but our desires and emotions as well.  Focusing on either
Hill’s article or Robinson’s article, how might this be important when
discussing environmental ethics or military
ethics (focus your discussion on just one of those, but feel free to
discuss the other in reply to other people’s posts)? How would a virtue
ethicist reply to someone who says that they wish they could do more to
express concern for the environment or be more
courageous, but are too “weak willed” to do that?  Use examples from
the assigned media when appropriate. 

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